Second Essay, Sections Summary Nietzsche opens the second essay by examining the significance of our ability to make promises.
Divided into three interrelated essays subdivided by sections, the work is a relatively compact but provocative examination of morality and ethics. Many notable modern English translations exist, and scholars generally regard the German-language version of On the Genealogy of Morals by Italian editors Giorgio Colli and Mazzino Montinari to be the standard German edition of the work.
The philosophical method of genealogy, for Nietzsche, problematizes fundamental assumptions about morality and moral theories through a careful differentiation between origin and purpose.
In other words, morality is viewed not as an unassailable, static set of facts or as an ideal realm of transcendental essences.
The immense task in what I have called the "morality of custom" (cf. Daybreak, p. 7, 13, 16), the essential work of a man on his own self in the longest-lasting age of the human race, his entire pre-historical work, derives its meaning, its grand justification, from the following point, no matter how much hardship, tyranny, monotony and idiocy it also manifested: with the help of the morality of custom and the social . Genealogy of morals second essay summary paragraph. 5 stars based on reviews metin2sell.com Essay. This entry was posted in Genealogy of morals second essay summary paragraph by. Bookmark the permalink. Leave a Reply Cancel reply. Your email address will not be published. Required fields are marked * Name * Email *. Genealogy of morals second essay summary of plato 95% of our students are accepted to their top-choice school Contact Us. UNIVERSITY SCHOLARSHIPS Save 70% off the total tuition, room and board read more. USA BOARDING SCHOOL Enter America’s top prep schools with Cogito read more.
Instead, the meaning and value of morality emerge from a sequence of shifting contexts that reveal and obscure a long, complicated chain of nonlinear historical developments and blurred psychological states.
As a prejudice, morality is itself an interpretation of life, making it uniquely suited to genealogical interpretation.
In other words, previous thinking on morality stopped at a crude empirical level or, conversely, posited supernatural authorization. According to Nietzsche, both these approaches distort and oversimplify a cultural hieroglyph. Through a moral genealogy, Nietzsche proposes to go behind these putative sources of moral valuation to get at something more fundamental and entirely human.
Though not consistently expressed in On the Genealogy of Morals, clues in support of this critique can be found in etymology and in a kind of conjectural sociology of value formation, an approach partly based on allegorized history.
Nietzsche seeks to describe and highlight the types of agency that create morality. He also wants to show how agency is constituted so that it manufactures guilt and enforces punishment. By turns conversational and aggressive, challenging and witty, he suggests that this book is the culmination of a train of thought that began in his youth and that appears in all of his writings up to this point.
The value of morality, and in particular the value of pity and the creative power of ressentiment a negative, reactionary mode of moral interpretation rooted in suffering and malicecame to occupy his thoughts as he considered previous theories on this The entire section is 1, words.
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An essay on criticism audiovox essay writing about my college life. On the Genealogy of Morals A Polemical Tract by Friedrich Nietzsche [This document, which has been prepared by Ian Johnston of Malaspina University-College, Nanaimo, BC, is in the public domain and may be used by anyone, in whole or in part, without permission and without charge, provided the source is .
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